The specter of a “Red-Green Alliance” seems to be haunting the strategic elites not only in the United States but also in other parts of the world these days.
The debate over this alliance between so-called Leftists and Islamists intensifies whenever a Muslim leader in the American Democratic Party secures an important nomination or an electoral victory.
It is not that these Muslim leaders in America are radical Islamists. They are essentially far-left in their political, economic, and global views and are being accepted as leaders within the Democratic Party. But they evoke apprehensions for their support of Islamists in all parts of the world on important global strategic issues.
The subject of the latest debate is Abdul El-Sayed, the progressive doctor and former Wayne County health director, who on August 4 won a historic victory in the Democratic primary in Michigan to join the Senatorial race in the upcoming November 2026 midterms.
If successful, he will be creating history as the first Muslim Senator in the history of the United States.
Of course, the Democratic Party has already seen elsewhere the rise of Muslim elected officials who often act as a bridge between progressives and Muslim advocacy groups. In the House of Representatives, there have been the likes of Rep. Ilhan Omar and Rep. Rashida Tlaib.
At the local and State level, cities like Minneapolis, Dearborn, Hamtramck, and parts of New Jersey/New York now have Muslim mayors, councilors, and state legislators, many elected with support from both progressive and Muslim voter blocs.
Zohran Mamdani has taken office as New York City’s first Muslim mayor. Abdullah Hammoud is now the mayor of Dearborn, Michigan. Ghazala Hashmi has won the lieutenant governorship in Virginia.
Incidentally, the rise of New York City Mayor Zohran Mamdani has been portrayed by experts as showing that democratic socialism and hardline anti-Israel politics are no longer marginal in America’s largest city.
His national profile, and his demand that the federal government enforce an International Criminal Court warrant against Israel’s prime minister, have forced Democrats to reconsider their traditional stance on the Middle East in general and Israel in particular.
In other words, the strategic consequences of the Leftists sharing the global outlook with that of the Islamists outfits like Hamas or countries like Iran, or rising demands of Muslims in favor of their separate legal and social systems in many European countries, seem to be reshaping Western politics, traditional national security frameworks, and geopolitical alignments.
It is worth sharing in this context the thoughts of US Army veteran and human rights activist Mansoor Hussain Laghari, who had migrated from Pakistan. He strongly warns against the “Red-Green Alliance,” characterizing it as a dangerous and underappreciated ideological convergence between the revolutionary far left and political Islamism inside Western societies.
Using his unique background as a political refugee from Pakistan and experience in the US military, Leghari says that “Political Islamism” has nothing to do with ordinary Muslims or Islam as a faith. For him, it is something that seeks to place religious authority above democratic pluralism and civil law.
Laghari notes that while the radical Left (which claims to support secularism, feminism, and LGBTQ rights) and Islamists should be natural enemies, they cooperate because they share the same targets: American power, Western democratic institutions, capitalism, traditional faith, and Israel.
As he writes, “ These movements (Leftists and Islamists) should be natural enemies. The radical Left presents itself as secular, feminist, and supportive of LGBTQ rights. Islamists often reject those principles. Yet alliances are not always built on shared values. They are often built on shared enemies.
“Both sides portray America as an imperial project rather than an imperfect constitutional republic. Both reduce complex societies to oppressors and oppressed. Both treat Western institutions as guilty until dismantled. Israel has become a powerful mobilizing symbol, but the deeper target is the political confidence and social cohesion of the United States.
“This ideology is no longer confined to campus seminars. It is entering mainstream political life. The Democratic Party remains broad, and many Democrats reject antisemitism, revolutionary socialism and political Islamism. But an increasingly influential progressive faction now treats these ideas as legitimate components of the party’s future”.
For Laghari, more than the rise of New York City Mayor Zohran Mamdani, the concern extends to “Ideas incubated in universities and activist networks (that) eventually influence city governments, congressional offices, public agencies and national-security institutions. Americans should debate these ideas openly but stop pretending that hostility toward the country’s constitutional and strategic foundations is merely youthful idealism.”
Laghari insists that Western societies must confront this Red- Green alliance with accountability and directness rather than comfortable denial, arguing that the constitutional protections of individual liberty over tribal obedience are actively worth defending.
“As a U.S. Army veteran, I learned that readiness is not measured only by weapons, aircraft or troop numbers. It also depends on national cohesion, public trust and citizens willing to serve. A military cannot remain fully effective if young Americans are taught that patriotism is shameful, service is complicity, and their country is uniquely evil.”
Many strategic analysts not only agree with Laghari but also discern the same pattern in European democracies and even India.
The following points in this regard they make are noteworthy:
One, after Trump’s victory in 2016 in the US, Brexit in the UK, the rise of the BJP in India under Prime Minister Narendra Modi, and right-populist governments in Europe, both Left-liberals and Islamist organizations found a common adversary and used in their parlance terms like “right-wing nationalism,” “Islamophobia,” “majoritarianism,” and “fascism.”
Their alliance uses legal and academic frameworks in these democratic countries to label valid criticism of political Islamism or extreme Leftism for promoting terrorism or anarchy as “hate speech,” effectively silencing moderate and genuinely secular reformers.
Two, by infiltrating universities, local governments, and civil society organizations, the alliance shifts institutional policies toward anti-constitutional curricula and identity-driven governance. They popularize what is called “intersectionality” — placing Muslims, Palestinians, and refugees in the same “marginalized” category as racial minorities and LGBTQ communities.
This has created institutional incentives in universities and NGOs to platform Islamist speakers under the banner of “diversity” and “anti-racism.”
As a result, antisemitism is repackaged as mainstream progressive anti-imperialism, lowering the cultural barrier to targeted violence and exclusionary politics. And universal constitutional values are being replaced with tribal, identity-based loyalty, fracturing national unity.
Three, this collusion begins in universities and then feeds into media, NGOs, and politics. Progressive NGOs, left faculty, and Muslim student groups share funding, legal aid, and media training. And, university administrations, wary of being called “Islamophobic” or “racist,” often allow protests that would be shut down for other groups.
Politically, the collusion enables the sharing of an agenda with major political parties in the name of dissent, protecting minorities, and expanding asylum/refugee programs. And that, in turn, generates narratives of state or police oppression and dangers of military modernization at the cost of social justice.
Then it becomes normal for progressives and Muslim politicians to vote and campaign together. They hold joint press conferences and share legal teams, and write joint petitions to global human rights bodies and the United Nations.
If Islamists find an ally in the Democratic Party in the US, in Europe one witnesses how Labour, Greens, and Left parties coordinate with Muslim community organizations on Gaza, policing, and counter-terror laws.
Apparently, European intelligence agencies have flagged that jihadist networks exploit progressive and anti-war protest spaces, such as climate and pro-Palestinian demonstrations, to recruit vulnerable individuals and gain mainstream legitimacy by aligning with broader, localized grievances.
The same pattern is also noticed in India.
Here, sections of left and liberal parties, student unions, liberal NGOs, and Islamist organizations have coordinated since 2019 on CAA-NRC ( Citizenship Amendment Act and National Register for Citizens), abrogation of Article 370 that had accorded special status to Kashmir, hijab cases, and “bulldozer” actions ( against the properties of hardened criminals and habitual law-breakers).
That is how domestic issues in Western democracies and countries like India are getting globalized as “human rights” issues, and hardline groups are gaining legitimacy by appearing next to mainstream left/liberals.
All this complicates a nation’s defense spending and foreign policy, forces strategic distractions, and weakens important partnerships. For instance, on Palestine, Kashmir, Afghanistan, and the “war on terror,” Left-liberals critical of US/European/Indian foreign policy found common cause with Islamist groups who also oppose those policies.
When human rights language is used to defend individuals with extremist links, preventive policing becomes harder. Europe’s “returning fighters” problem and India’s experience with banned organizations show this. And the US, EU, and Indian foreign policy on the Middle East and counter-terror is now increasingly being constrained. Any action is immediately framed as “Islamophobic” or “imperialist”.
Viewed thus, the geopolitical alliance between Left/liberal elements and the votaries of political Islam that one sees across America, Europe, and India does present distinct challenges to the national security and social cohesion of each region. Its operational methods and societal impacts may vary from region to region based on local political landscapes, but its ideological foundation remains the same – shared opposition to the existing state apparatus.
Of course, experts point out that this alliance is “ironical” and could be “unstable” in the long run, given that Leftists and Islamists differ in their views on secularism and social rights. The Left wants progressive social change, emphasizing equality, social justice, and human rights. They are driven by secular and humanitarian concerns. But for conservative Islamists, it is traditional religious values and communal loyalty that are their principal motivations. Islamists often seek to establish states governed by Sharia.
However, despite their differences, at the moment, they are together on many aspects of global politics and are collaborating in unexpected ways.
Communities. And that is said to be a matter of grave concern.
As Laghari says, “The question is no longer whether this ideological struggle has reached the United States. It has. The question is whether Americans will recognize it before the next generation inherits a country that no longer recognizes itself.”
What Laghari asks of Americans seems to be equally apt a question for Europeans and Indians as well.
- Author and veteran journalist Prakash Nanda is Chairman of the Editorial Board of the EurAsian Times and has been commenting on politics, foreign policy, and strategic affairs for nearly three decades. He is a former National Fellow of the Indian Council for Historical Research and a recipient of the Seoul Peace Prize Scholarship.
- This is an Opinion Article
- CONTACT: prakash.nanda (at) hotmail.com
